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Did the Tithe End at the Cross?

6 days ago
3 min read

Jesus Way Ministries

Everything you own passed through your hands before it became yours, and what you did with it in that moment says more about your heart than any confession your mouth can make.

Jesus said that where your treasure is, there your heart will be also. Notice the order. He did not say the heart leads and the money follows. He said the money goes first and the heart goes after it.

God does not need your money. He is after your heart, and your money is the road that runs to it.

Money is not on a lower shelf

Many believers have been taught to think of money as something slightly dirty, beneath prayer or worship. Scripture never treats it that way.

Money is your labour in portable form — your hours, your strength, your skill, your years, pressed into something you can carry in your hand and hand to another man.

When you set a portion of it apart for God you are not handing Him paper. You are handing Him the part of your life it stands for.

The claim, and where it fails

Some teach that the tenth began at Sinai and ended at Calvary.

The Scriptures do not bear that out, and the reason is a matter of dates.

The first tithe recorded in the Bible was given more than four centuries before the Law was spoken, by the man the New Testament calls the father of all who believe.

Abram came back from the slaughter of the kings carrying spoil he had every right to keep. Melchizedek, king of Salem and priest of the most high God, met him with bread and wine and blessed him in the name of the God who possesses heaven and earth. And he gave him tithes of all.

No statute required it. There was no Law yet to require anything. It was the free response of a man who had just been reminded who owns everything.

Jacob did the same on his own initiative, with nothing in his hand but a staff, vowing a tenth of whatever God gave him. Twenty years later he confessed he was not worthy of the least of God's mercies — that he had crossed the Jordan with a stick and become two companies.

Neither man was under Law. Both gave a tenth.

The Law did not invent it. It regulated it.

When the Law came, the wording left no room to negotiate.

All the tithe of the land … is the LORD's: it is holy unto the LORD.

Read that again and notice what it does not say. It is never described as a gift Israel generously made. It is described as already His.

Which is exactly why Malachi could accuse an entire nation of robbing God. Will a man rob God? Yet ye have robbed me … In tithes and offerings.

You cannot rob a man of what was never his. The charge only makes sense if the tenth already belonged to Him before anyone handed it over.

And then Hebrews takes it past the cross

This is the part that settles it, and most articles on the subject never reach it.

Hebrews takes up Melchizedek deliberately, long after Calvary, and argues from him. Abraham gave him a tenth. The sons of Levi who would later collect tithes were still in Abraham's body when he did it. The lesser is blessed by the greater.

Then comes the sentence.

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Sit with the contrast. Under the Law, the tenth was received by men who die. In this other case, it is received by a Man who lives.

The writer is not arguing that the practice expired. He is arguing that the recipient changed.

So when we set aside the first tenth, we are not paying a tax under an expired covenant.

We are confessing that we have a living High Priest.

What this actually asks of you

Not a calculation. A position.

The question is not what percentage you are obligated to release. The question is whether you believe anything you hold was ever yours to begin with.

Abram had legal right to that spoil. He gave a tenth of it anyway, and he did it before there was a rule, in front of a priest who had done nothing but bring out bread and wine and speak a blessing.

That is what the first tenth is. It is not a payment. It is a sentence spoken with your hands about who owns the rest.

This article is adapted from Lesson 8 of The Essentials, Fourth Edition: Formation for the Sent by Jesus Way Ministries — twelve lessons for believers who already have the foundations.

 
 
 

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